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"Fair share"

I can't stand Glenn Beck either, but the first sentence of this Media Matters piece raised my blood pressure a little:

Want to annoy Fox News' Glenn Beck in five minutes or less while simultaneously making sure your community gets its fair share of federal money?

I am interested in seeing the calculator that determines my fair share of someone else's money.


Battlestar Political-Economica?

I just started watching the first season of Battlestar Gallactica and I find it curious that the Cylons don't appear to have any politics or economic activity. I would think that beings advanced enough to be sentient would have disagreements, factions, problems of collective action, specialization, and trade. Maybe the writers reveal more about Cylon society later in the show.

It is an interesting choice to make the cybernetic lifeforms monotheistic (I'm guessing based on hints through the first six episodes and Caprica). The BSG writers have a more creative imagination than most when it comes to envisioning the culture of killer robots. I'll be disappointed if it stops at that one little detail. Also, I would have been more impressed if the robots developed a religion themselves instead of apparently inheriting it from their human creators.

In episode 3 the humans were wise to choose democracy as a form of rule. Libertarians often criticize democracy because voting acts as an "opiate of the people". By dangling the hope of non-violent change through the ballot box in front of discontents it stifles the growth of revolutionary movements. This is a priceless feature for the government of a tiny human society in constant threat of military annihilation. Governing by the consent of the governed reduces the chance of conflicts that would split the human remnant and leave them weakened. Besides, with only 50,000 survivors they will not have to worry about the danger of a government growing too large, entrenched, and powerful.

I won't be reading any comments so as to avoid spoilers. And yes, I know I am terribly late to the party.


On Democrats, Republican, and Voting – 127th edition

Golly, it’s been months since the last general election – time enough to drag out this old chestnut: After noting a bit of Democratic union pandering, Jacob Lyles remarks,

I doubt that I can ever vote for a Democrat without breaking out in hives....

which prompts me to ponder what afflictions attend his votes for other parties.

On voting, I basically see two options: 1) vote for the candidate that will always do what I would do, or 2) vote for the lesser of evils. Option 1 requires that I write in my own name (or perhaps engage in some studied ignorance combined with wishful thinking). Option 2 requires me to candidly acknowledge that life is full of trade-offs, go through my pouty period, and get on with it.

As far as I can tell, all successful politics is coalition politics. As Lord Acton remarked, "At all times sincere friends of freedom have been rare, and its triumphs have been due to minorities, that have prevailed by associating themselves with auxiliaries whose objects often differed from their own...." You can have purity, you can have victory, but you can’t have both.

Yes, the Democrats are beholden to unions and trial lawyers. However, these ties have not kept Obama from proposing a tax on the “Cadillac health plans” included in some union contracts, and his substitute proposal for No Child Left Behind that focus both rewards and punishments on teachers; nor have they kept Obama from putting tort reform on the table.

And what’s the lesser evil? As F.A. Hayek remarked in Why I Am Not a Conservative,

Unlike liberalism, with its fundamental belief in the long-range power of ideas, conservatism is bound by the stock of ideas inherited at a given time. And since it does not really believe in the power of argument, its last resort is generally a claim to superior wisdom, based on some self-arrogated superior quality.

[T]he most objectionable feature of the conservative attitude is its propensity to reject well-substantiated new knowledge because it dislikes some of the consequences which seem to follow from it - or, to put it bluntly, its obscurantism.... I can have little patience with those who oppose, for instance, the theory of evolution....

Connected with the conservative distrust of the new and the strange is its hostility to internationalism and its proneness to a strident nationalism.... The growth of ideas is an international process, and only those who fully take part in the discussion will be able to exercise a significant influence. It is no real argument to say that an idea is un-American....

[T]he anti-internationalism of conservatism is so frequently associated with imperialism. [T]he more a person dislikes the strange and thinks his own ways superior, the more he tends to regard it as his mission to "civilize" others....

And Hayek wrote that in 1960! (If Texas teachers remove all their Jefferson quotes from their walls, at least they can put up this quote in their place.)

When it comes to picking the lesser of evils, I regard Republican crony capitalism, loopy public finances and paranoid fundamentalist nationalism as the greater threat.


The Genetic Impact of Ancient Sexual Arrangements

Time for a little break from defending and improving upon democracy. The Moldbugosphere enjoys indulging in the politically incorrect, and I have found a doozy for ya’ll. And it should be fun for those interested in alternative sexual arrangements and the economics thereof. Have a look at this article on Evolution in the Bible. Here’s a bit to whet your appetite:

Sex is rather pleasant. The blind, the cripple and the stupid enjoy it too. And so defective genes do propagate to the next generation unless we allow nature to weed them out. Welfare prevents the unpleasant culling, and I salute the process even as I admit the price. Besides, as long as welfare recipients breed at the same rate as taxpayers, we break even. The human race is good enough, no need for nasty eugenics programs.

But are we breaking even?

Hear the tale of two teenage girls, Sally and Ellie. Sally is diligent, studies hard, goes to college, practices safe sex or even abstinence (we need not investigate). After several years building a career like a modern woman should, she meets Mr. Right. They buy a home in the suburbs, and when their finances are finally in order, she manages with difficulty to bear 2.1 children before she gets too old.

Ellie, on the other hand, lives for the day. The teenage years are time to party hardy! And check out Joe Studly, with his snazzy clothes, James Dean stares and that sleek sportscar! Time to get busy while the hormones are hot, and those rubber thingies really kill the romance. Ellie gets big, Joe moves on looking for tight new hotties, and Uncle Sam has a new ward. Ellie’s value on the marriage market goes down considerably, but no problem. Uncle Sam pays the bills, and plenty of handsome hunks with steamy stares are ready to provide sperm donation services in between pregnancies. By the time Sally and Mr. Right are on child 2.1, Ellie is on bastard number 5 with a grandchild on the way.

Old Dr. Darwin says over time we will have more free-spirited Ellies living for the day and more Joe Studlys with great fashion sense and no conscience. After several generations we might run low on taxpayers to fund all those food stamps and housing projects. Then what?

Maybe we shouldn’t worry about it. What constitutes “fit” today may be unfit tomorrow. Maybe we will be hit with a massive plague, so a propensity for rapid breeding will be most critical for human survival. Maybe civilization will collapse, making today’s gang members more fit than today’s doctors, lawyers and dot-com millionaires. Maybe we’ll have GMO humans and designer babies to offset natural selection before too long. Maybe our robot overlords will take over all responsibilities: ambition and intellect will become liabilities; today’s welfare recipients are the prototypes for a brave new tomorrow. Maybe the Second Coming will happen before too many generations, so Christians should focus on charity and ignore genetics.

Or maybe societies with stricter breeding codes will conquer the decadent West, and we’ll all live under Sharia law, bringing us full circle. Don’t laugh; it’s already beginning in France.

The article goes on to point out how the Old Testament Law got around this genetic dilemma. It explains some of the more politically incorrect parts in terms of reconciling welfare system and longterm genetic viability for the Israelites. Might be worthy material for the Antiversity.


2010 LVMI Book Catalog now online!

For those of you that are interested, the Ludwig Von Mises Institute has released their new 2010 Book Catalog today. I can easily imagine spending a couple hundred on books that will be added to my own personal backlog of literary works that will eventually be read.

http://blog.mises.org/12123/2010-book-catalog/


Ayn Rand’s genius….

…was not in making a philosophy, but in selling it. Can you do as well?

This year’s ThinkOff debate topic is, “Do the wealthy have an obligation to help the poor?” They’re looking for a pool of 750-word essays from which to pick two champions for each side of the proposition for a live debate.

Easy-peasy, right? Here’s the real challenge: The judges ain’t lookin’ for a dry exchange of talking points comparing Objectivism to Rawlsianism. They’re looking for people with COMPELLING PERSONAL STORIES to illustrate their own arguments.

Now, it’s not hard to imagine lots of compelling personal stories from poor (or formerly poor) people about how they benefited from wealth transfers from the rich, or how they didn’t get those transfers and suffered as a result. Can you construct a countervailing compelling personal story for the opposite perspective? And having constructed it, can you think of a champion who could plausibly claim the story as his or her own? Some alternatives:

1. Find a real-life John Galt who is as succinct as Ayn Rand was verbose.

2. Draft Patri. Admittedly, I know nothing of his personal circumstances, although I suspect that everybody’s life story has SOMETHING that could be told. No, I nominate Patri because of his personal commitment to Seasteading movement – action with inherent drama. So we’d need a brief personal anecdote somehow related to the topic, and immediately transition into describing the life of the new frontiersmen. Recreating the story of the Pilgrims but without the Indians. Risking lives, fortunes, sacred honor in pursuit of the ideals of liberty. Hell, it writes itself.

3. As a fall-back position, there are various ways to criticize the “OBLIGATION to help the poor.” While I can’t think of how to mount an appealing attack on the concept of compassion in 750 words, I can drive a wedge between the idea of compassion and the idea of obligation.

A. “People with the discipline to change themselves are laudable – and rare. For most of us, change becomes possible only when we must confront the consequences of our refusal to change. X% of American adults living in poverty do so because of mental illness, chemical addiction, etc. -- circumstances that cannot be solved with money alone. For people with these issues, an entitlement to a stream of resources merely delays the day of reckoning and the possibility of reformation and growth. As the director of Alcoholics Anonymous – and a recovering alcoholic myself – I know the harm that can be done by a misguided sense of obligation….”

B. “As the principle fundraiser for Catholic Charities, the first thing I want to tell parishioners is to stop feeling guilty -- and among Catholics, that’s a hard message to sell! But I repeat, if you feel even the slightest resentment about contributing, please keep your money. That kind of contribution will not only diminish your own life and vitality, it will diminish the welfare of the poor. Today more families than ever are struggling with financial and other stresses. On top of this, they struggle with a sense of inadequacy for coming to us during their hours of need. We don’t want to compound their problems by subjecting them to a free-floating sense of resentment from the rest of society. So Just Say No to obligation. God loves the cheerful giver!”

C. “As a former Klansman, I can tell you that nothing is eroding the foundations of our society more than the widespread sense of resentment felt by people who feel that they’ve been compelled to help the poor. And because a disproportionate number of poor people are also members of ethnic minority groups, this resentment is fueling racism. If we as a society ever want to get serious about our real obligations – that is, our obligations to remedy the harms of racism – then we need to stop stoking resentment against members of minority groups. Don’t be fooled: while the Klan is currently – and blissfully -- in decline, the Tea Party Movement is now expressing this popular frustration more forcefully than ever….”

4. If the link between compassion and obligation is too great to be overcome in 750 words, then the next best position may be to whipsaw the argument: “Yes, the rich have an obligation to help the poor, just as the poor have an obligation to help the rich. We all have an obligation to use our resources for the betterment of society in general. But an obsessive concern with the resources of the rich – that is, with money -- reflects a misguided sense of envy. As the director of the Organ Donor Repository, I’m in a position to observe that people’s feelings about the duty that the rich owe the poor are not generally reciprocated. People who have signed up to donate organs, volunteer for a bone marrow transplant, or even give blood are overwhelmingly upper class. If we’re all in this together, let’s act like it. No more excuses!”

Those are a few ideas that leapt to mind. Whadda you got?

Deadline is April 1, no foolin'.


labor unions

Libertarians and Republicans tell me that they don't need a labor union because they work harder, smarter, and faster than the others in their shop and the boss knows it. This only works until the Libertarian converts the rest of the shop to his philosophy. Then we have a race to the bottom.

How does this come about? Everyone trying to work faster than the next guy? The shop a contract to make so many units a month. which is being met without anyone working overtime. The boss goes to a variable piece rate based on the median production rate and the desired production. When the month's production is done the boss closes the shop until the next month - or lays off the slowest worker.


Complete the serfdom of the US in one easy step

To make a long story short, all our owners need to do is to give the corporations a tax credit for building "free" employee housing. The suggested rules are:

1. Housing built within a half mile of the place of employment.
2. 80% of the units would be less than 1200 square feet.
3. 20 years longevity AND 65 years old (or a disability) would qualify the employee to retire and stay in the unit as deferred compensation.

This would:

1. Pragmatically kill the unions.
2. Tie the employee to the company as serfs were tied to the land.
3. Permit wages to be cut as employee would have much lower living costs.
4. An on site medical facility would cut medical cost.
5. Employees would not need cars. High rise apartments could be built on company parking lots. Company transportation could be provided.
6. Company store (modern version) would provide store - cafe - pub - whatever.
7. Replace taxpayer built low income housing, reduce tax load.
8. There would no longer be a need to send jobs off shore. Manufacturing could return to the US.
9. Personal economic security would depend upon the big Corporations' continued success which would give them continued political power. Workers would continue to vote for their national and local tax collectors.

The housing could be run by some sort of company credit union structure which would provide long term stability and security. With company housing provided a person could live on SS and and some (tax) Deferred Comp. The manor lord would be replaced by the corporation.


The Divisive Peace Blimp

Trevor Lyman has a new project.

A few days after hearing about the Peace Blimp, it occurred to me how a strong protest against the war could separate the Liberty movement from the neocon elements of the Tea Party movement. Is there a better issue at making the distinction between the two camps?

It may even have the added benefit of dividing the anti-war Democrats from the Obama administration.

It will be interesting to see how the project plays out...


Austin's Temporary Insanity

So I turn on the news today (mostly interested in more Olympic coverage), to find the local news plastered with city officials blathering about what a great job they have done.

Until that moment I had not realized how much I had tuned out "the news" lately. I discovered, (mostly by questioning my husband), that a plane had crashed into a building approximately 15 miles from the area I live and work in, and I was blissfully unaware of the event for well over 24 hours.

When I did try to tune-in the reports I got were smiling officials talking about "how bad it could have been" if they hadn't been so very well prepared.

Okay so maybe they need that for their morale, but really?! It hasn't been two days since a horrific tragedy of the intentional variety and the big news story in Austin is officials explaining in detail how well they performed their jobs.... creepy!

Meanwhile the debate that seems to be raging in Austin and nationwide is whether or not to call the guy a "terrorist." The Austin Police Department thinks calling him a terrorist will lead to greater fear in the community.

But as expected there are those who feel that it is important to immediately condemn this man's actions by boldly going out on a limb and calling persons who intentionally crash airplanes into buildings "terrorists."

The story for the online news media seems to be all about which fringe groups online have been labeling the guy "hero" and/or "patriot," and also the fascinating detail that the FBI insisted the guy's suicide note be taken down after it had gotten over 20 million visits.

Interestingly enough it can still be read over at the Austin American Stateman's blog. Though most of it has been quoted in detail in the major news media anyhow.

We all know the guy committed homicide, suicide, arson, and some pretty serious assault via airplane, so I suggest it doesn't really matter what we call him now. What should matter is what we called him a few days ago.

A few days ago Joe Stack was a fellow Austinite, according to the news he was a good friend and a good neighbor to those who knew him. He wasn't the weird guy in the corner, or the quiet guy. He seems to be pretty average as far as Austinites go even in his distaste for government.

That guy slaughtered a fellow Austinite whom he had never met and severely injured many others in his attempt to strike at a government and more importantly a tax code that he hated.

We really should be reeling from this instead of trying to write him off as a fanatic, or patting ourselves on the back for a job well done. Austin should be thinking about this, and America should be thinking about this. When the average guy commits an act of terror-suicide against his own city, surely we have misstepped.


If it fails, do less or more?

One of the key differences between private and public sectors is that in the private sector, failure is punished. If a product or company fails, resources shift away from it. In the public sector, unfortunately, the opposite seems to be the case. A program which solves its target problem will go away, while one which cleverly tackles an impossible problem or uses a poor strategy is guaranteed a long lifespan.

The private method is more scientific, because it views any project as an experiment, whose initial success or failure is a meaningful data point about whether the project is possible or worthwhile. The public method ignores the data generated by early trials (or even worse, gives them a reversed interpretation).

I'm at a Mercatus Center + IHS mini-conference today, and Brian Doherty gave a talk about the enduring legacy of Ayn Rand and Milton Friedman. Most of the talk was about the details, but his views on the future basically seemed to be that Rand & Friedman had significant cultural & academic impact, and so we should be optimistic and keep on trying those routes.

Yet I can't help but see a disconnect between the positive change in the cultural and academic climate, and the lack of change in outcome metrics like government spending as a percentage of GDP, pages in the Federal Register, or the government's Keynesian response to the recent financial crisis.

Now, one way to look at this disconnect is as progress - we've won part of the battle, now it's time to bring it home. Yet this perspective ignores the data generated by the results so far. Another way to look at the disconnect is as evidence that cultural and academic change may not work, and if we want results, we may need to try something else. This interpretation is scary because it suggests that the approach most natural to us may not be the most effective - but it is no less valid for of its unpleasantness.

I'm not arguing that we should completely ignore culture or academia - they are surely part of the answer, and perhaps even the ultimate solution. But I am deeply concerned that the freedom movement is almost completely invested in strategies that may have won mindshare, but have demonstrably failed to achieve our ends.

We need to decide: do we want to be like the public sector, throwing good money after bad, or like the private sector, nimbly switching strategies based on the evidence? At the very least, we should take seriously the idea that we might be fighting the wrong war - like the war of ideas instead of the war of concentrating power. And if that is a possibility, shouldn't we be putting more of our resources into new strategies, like the Free State Project, my own Seasteading Institute, or Agorism?


Government: Save me from myself!

Seriously.

[I]f we were to think about raising taxes on cigarettes, we would typically say raising the price is bad for people who smoke, right? But there's a little bit more going on. Lots of people actually want to quit. So we might ask, is it possible to improve welfare by raising cigarette taxes? A pair of economists Jon Gruber and Sendhil Mullainathan found that excise taxes make potential smokers happier. The intuition is that because some people actually quit smoking when the price goes up, they are made better off. And so it is possible to improve welfare by raising a tax that encourages us to kick bad habits.


"How to Start Doing Agorism"

Cross-posted from a comment at George Donnelly's blog:

Agorism may sound complicated, but it’s just extra-governmental trade. Anyone can do it.

I was in South Africa in the '90s when the National Party (who had run the apartheid political machine) and the ANC were negotiating the future rule of the country. The two parties were highly antagonistic to each other, yet each had lost the backing of their cold-war benefactors (US support exclusively for the Nats crumbled with the sanctions program and the Soviet Union had simply evaporated) who could have helped one dominate the other. Each party attacked the other's bad ideas: the Nats wouldn't allow the ANC to nationalize the mines, the ANC wouldn't allow the Nats to continue the agricultural control boards. The Zulus, the DP, and dozens of other parties were doing whatever they could to avoid domination by the two major parties. More than gridlock, this was actually shrinking the political pie. As a result, the country was on the brink of completely freedom. Laws were deleted from the statute books, entire government departments closed, and people ignored what unpopular laws were left in the expectation that they would soon be overturned. Finally, the negotiators realized they better start agreeing or they would lose everything. The future was with the ANC--individual Nats either left government or finally merged with their "archenemies" to stay in the power game. It took the ANC the better part of a decade to reimpose the restrictions on the country; to make sure no matter what you wanted to do with your life, first the government had to get its cut.

But in that period of crippled government, the country bloomed like a desert when the drought finally ends. Office buildings turned their underground parking lots over to managers to rent out as flea markets on the weekend. Traders could rent two parking bays for the weekend (though competition was fierce for spots and most were tied up with long-term commitments). Sometimes a food court would be built in a cul-de-sac. Traders would chat during the day--which markets were doing well these days? Have you got an "in" there? Can my brother share your cousin's stand until we get our own?

I was doing contract work (mostly scientific data analysis for mining houses), and my wife was running a goat dairy. Milk is highly perishable, and your animals' production varies wildly from a maximum after newborn kids are weaned to nothing in the last few months of pregnancy; the name of the game is to figure out how to deliver a steady supply of products. We sold pasteurized, frozen milk to regular shops and made cheese during the peak times. We had big wheels of Gouda that needed to be matured for anywhere between six months and two years, we had soft cheeses that could be sold within a month, and we had a processed cheese made from the wheels that cracked open or otherwise didn't pass our QC test (taking a plug from the side and tasting it) at the end of a six month production process.

We wanted to know what customers like, so we would pack up everything for our stand: cheeses and some frozen milk (using a broken chest freezer as a big cooler), the cheeses of other suppliers (some ran their own stalls at different markets, some were busy enough with just cheese-making), tables and shelves built to fit in our two parking spaces, table cloths, packaging, scales, and cleaning supplies. We'd tie it all on the back of a pick-up truck, and try to be early in line when the market opened for traders at 06:30. If you were early, you could drive in and unload in 15 minutes; the later it got, the more difficult it was to drive out around the other stands; if you didn't get in well before 08:00 when the market opened to customers, you had to hump in all your gear on your back. Then, the music would start being piped in, signaling that opening time had arrived.

I loved the buzz of the marketplace! Indian traders with spices, Boere with biltong, undocumented black immigrant peddlers with blankets, east-ender type English with pirate CDs, Pakistanis with carpets, car parts, books, clothing, art work, fish, balloons, candy, jugglers, musicians, puppet shows--the place was all color and sound and smells and desire swirling together. It was the glorious integration of hundreds of individual wishes being negotiated and satisfied. As a trader, you had to learn to manage your focus. At once, you had to keep an awareness of everything around you, and make personal eye contact with your customer. You had to keep the line moving or people would leave, yet you had to make enough time to swap pleasantries and stories with whoever was trading with you, for you were selling the market experience as much as your product. You had to invite opportunities and yet protect your goods against thieves and cheats.

The best times were when the whole family worked the same market together. Our two sons were probably between six and ten during this period, and my wife and I would coach them in how to serve customers and run the till. It was amazing to see our eight year old offer up samples for tasting, then slice a piece of cheese that came to within 5g of the price the customer wanted, wrap it, ring it up, and bid the customer well on their way. As they became comfortable with the routine, my wife and I would excuse ourselves to go to the food court for a schwarma, or satay, or boerewors. We wouldn't tell the boys that one of us had our eyes glued to them while the other bought food; that the topic of discussion while we ate together rarely strayed from pointing out to each other the skills they had developed. The boys would get paid as soon as the morning rush was over so they could go buy treats and toys from the other stands.

I can remember only two interactions with government people during this time. One was 40-ish Xhosa woman in expensive western business dress and speaking in a condescending tone that confirmed she was from some child welfare bureau. She asked lots of pointed questions to our eight-year-old about how many hours he was working, and gave him a card with a help-line number before she left. My son gave me a puzzled glance--I explained to him that if he was unhappy working on the stand, she could use the police to remove him from us and put him in the care of an institution or another family. He rolled his eyes and threw away the card. The other government worker was a 20-ish white girl from the health department, new enough in her job to take things seriously. She gave me a lecture about how we needed running water on the stand in order to keep selling cheese. She didn't seem to be worried that this would be impossible in the middle of an underground parking lot. It was a slow day, and she was kind of cute, so I kept asking her help for how we could bring things up to her standards. I think we got 20 minutes into designing a portable water storage tank above the stand with a gas heater before she got creeped out by the middle-aged married guy having such an interest in her. Never saw her again.

This system worked in layers of government legitimacy. There were those, like the building owners, with assets that couldn't be easily hidden and were easy pickings for tax collectors. Then, there were the market managers, who had offices in the buildings, but made private contracts with traders. They would have to show some income on the building owners' books to justify their position, but it would have been nearly impossible for anyone to track their transactions.

Finally, there were the traders. They were doing business in cash and turning over a handful of bills to the market manager. They could disappear at the end of the day, if they wished, leaving nothing behind but a pay-as-you-go cell phone number on the manager's application form.

The market exists everywhere there are two people who can satisfy each other's needs. A free market exists anywhere they can do so without interference.


Of Property and Parking

Libertarian theory, being grounded in property rights, sometimes founders in the question of how a person establishes an initial claim to property. By what authority can anyone claim an exclusive right to land? Yet in the absence of the right to exclude, what incentive do people have to expend resources improving land?

While I've often pondered these questions on a theoretical level, I hadn’t realized how they are being fought out, day by day, in the very streets of America.


"Subversive Activities Registration Act."

South Carolina, notorious for it's willful disregard of a crusty piece of parchment, is at it again.

South Carolina legislature adopts Subversive Activities Registration Act.

My take: When everything is illegal, everyone is a criminal. The purpose is clear to me, when someone is declared to be a criminal by the state, their rights can be abrogated without too much bleating from the voters.

SECTION 23-29-90. Penalties.

Any organization or person who violates any of the provisions of this chapter shall, upon conviction thereof, be punished by a fine of not more than twenty-five thousand dollars or imprisonment for not more than ten years, or by both fine and imprisonment.


The Libertarian Argument For You To Drop Dead

Fukuyama via Caplan:

The second argument [against life extension] --and this should appeal to libertarians that take individual choice seriously--is really a question of the social consequences of life extension. Life extension seems to me a perfect example of something that is a negative externality, meaning that it is individually rational and desirable for any given individual, but it has costs for society that can be negative. I think if you want to understand why this is so, you just think about why evolution makes us, why we die in the first place, why in the process of evolution populations are killed off. I think it clearly has an adaptive significance, and in human society generational succession has an extremely important role. There is the saying among economists that the science of economics proceeds one funeral at a time, and in a certain sense a lot of adaptations to new situations--politically, socially, environmentally--really depend on one generation succeeding another.

Now if that's true then how could we best accelerate the progress of the science of economics, let me think....


Pick up that can

Hey, all right! it appears that the Grammy's also made sure to push the police state agenda. What am I talking about? Well, Beyonce and her ode to JBT's - thats Jack Booted Thugs for the uninitiated - that garnered so much applause. If you do not see a problem with the blatant, over the top militarism that gets pumped into homes on a nightly basis, I guess you can just enjoy Beyonce as much as you please.

The lyrics may not have been overtly obscene or laden with bloodthirsty jingoism, but the imagery certainly was. The site of men in black armor goose-stepping in sequence to the sound of applause is frightening. I am reminded of the scene from the 3rd Indiana Jones film. Nazi's prancing about with wooden heels, carrying banners in torchlight all while der Koniggratzer plays in the background. How delightfully civic minded!

This is all incredibly reminiscent of some prison documentary I had seen. CERT, otherwise known as Corrections Emergency Response Teams routinely parade down the halls - stomping their feet in unison - prior to making a hard entry into a cell. This type of psychological warfare is intended to get the subject to submit before the JBT's with taser-shields go in and give them a serious ass kicking. Can you imagine being pinned to your bed with one of those until you comply?

Omar Deghayes doesn't need to imagine torture at the hands of civil servants, his story is far worse. When I view these things I see a systemic problem, one that requires more than just structural changes, but indeed a whole new foundation.

Society is rotten to the core. Democracy is a joke that brings us unaccountability and places like GITMO. I find myself leaning more towards Hoppe by the day. Democracy is the god that failed, the experiment should end now. Instead of now it will happen later, when inevitable central bank failure will place democracy in the trash heap alongside the US Dollar hegemony. Then what?

I guess those who survive will decide.


P.S. Before I forget. If you intend on resisting just remember that when they tell you to pick up that can in real life, you had better hope you made a shank out of your toothbrush this morning. Just don't store it in your prison wallet.


Market 1, Chavez 0

Yesterday came an awesome piece on news hasn't been spread enough so here it is.

It is strongly reminiscent of a recent opinion piece in the Wall Street Journal arguing for the same thing... dump the US gold reserve to burn the nutty right wing hoarders. Some nutty right wing hoarders said in the comment: Bring it on, we'll be here to buy.

Well Chavez tried to do something quite similar. Prop up his failing currency by dumping his foreign reserves on the market. And guess what? The evil speculators thanked him and sucked up the money.

Of course, those greedy speculators artificially devalue the great revolutionary bolivar by manipulating the market, but somehow a huge oil exporting nation sitting on a ridiculous amount of foreign exchange reserves is unable to manipulate anything. Manipulation works in mysterious ways ^^

Now don't get me wrong, dumping one's reserve in dollar might be a good thing, but if you're going to do that

- You do not brag about it. Trading 101. You do it stealthily like the Chinese. When the Chinese central bank say they don't want to buy more Gold, it's dumb to believe them, that's what they'd say regardless.
- You do not exchange it against your moronic socialist currency that you're simultaneously working to devalue.

All in all, this is evidence that markets work pretty damn well.


How I shook hands with the theocratic statist-right.

Original content for the DR.

I was in the midst of getting a cup of coffee from downstairs when I was beckoned to a side office. Sue Lowden, who is running for US Senate against the much maligned statist Harry Reid, was paying our office a visit.

By what appears to be coincidence, not but 30 minutes earlier I had read a piece by Justin Raimondo over at Antiwar.com, which had an advertisement for Sue Lowdens campaign. Creepy but true. I read Sue's opinion on the issues and found that I almost resoundingly disagree with her on everything. Which is fine, because I have been resisting the urge to vote for a long time now.

What are the odds? I don't know, but what I do know is that the owners of the company I work for are Republicans, and participate/donate heavily in the local state party machine. This means the office is frequently visited by candidates of one caliber or another. No surprise, the last company I worked for in this state had many fund raisers for local campaigns. This allowed me the opportunity to shake hands with many a future judge and politician. Among the more notables, I once had the chance to meet former-Sheriff Bill Young of Clark County and his future-now-current replacement Doug Gillespie.

Bill Young was interesting, we chatted about our mutual enthusiasm for personal firearms ownership while munching on various forms of cheese and seafood. His buddy Doug, scared me, I shook his hand but I voted for Airola. That was back in the day when I still voted, but I digress.

Sue Lowden was the original reason for this post. I knew how she stood on most every issue, except the war. At this point, with the memory still fresh in my mind, I should have realized that the reason she didn't talk about the war on her site. Sue failed to mention the ongoing atrocity for the simple fact that her potential voting pool is mostly comprised of pro-war statist-right individuals.

Into the office I venture, the room is occupied by Sue and about 4 other persons. Introductions are made, in which I shake her hand after shifting the coffee cup out of my dominant hand. Short of stature but very commanding, that is how I would describe her presence. I mentioned how I read her website and even threw in the part about how I found it through antiwar. She took the opportunity to laud her web campaign and how it is an essential tool for getting to the young people. She said to me, "I have more facebook friends than Harry Reid". We all shared a laugh and I took the opportunity to poke more fun at Harry by saying that she probably has more friends in general than Senator Reid.

I told her that any vote against Reid is a good vote, her response was that she would prefer me to vote for her instead of against Reid. So she gave me the opening to pose a question, I seized the opportunity to ask about her stance on the war. Her opinion is: We are there now, we should make sure our boys and girls have what they need to win.

Obviously uncomfortable with her response, she asked me what I think we should do. I told her that I agree with Representative Paul from Texas, who said that "We marched right in there we can march right out". All she could do was repeat her mantra of "We are there now, we should make sure our boys and girls have what they need to win."

I nodded in agreement and left, so as to prevent any hard feelings over my obvious disagreement. Off color remarks at work could seriously interfere with future employment.

So I clocked out for lunch and typed this up. I also found a suitable image. Thanks to Carlos Latuff.

Now I sit here almost completely dumbfounded by the blood-lust of the sedentary. With the unborn being the only exception, the apparent disregard for all human life by those in the theocratic statist-right is appalling.

Voting just makes people like Sue think that the status-quo is OK.

Two of every three Massachusettsians either didn’t want what Brown, Coakley and Kennedy were offering, or weren’t asked.

If that happened in Iran or Venezuela, the US State Department would strain its public relations muscles pumping out press releases on the significance of the “massive election boycott” or the “general voter strike” and asserting that “the people” had spoken clearly in rejection of the the regimes which rule them.

Since it happened in America, we’re expected to go along with the pretense that a “majority” sent Scott Brown to Washington. But no such majority for Brown exists. He was the choice of fewer than one in five of his fellow citizens, and more than three in five appear to have either been disenfranchised or to have rejected the notion that they require representation in, or consider themselves in any way bound by the edicts of, the US Senate.

- Thomas Knapp at C4SS

I am part of the REAL silent majority. The non-voting, alienated persons who simply want to be left alone. These wars are predicated under the false assumptions of imperialists who cannot recognize that our situation is CIA blowback, manifest.


I am above the law.

Posted by W. Edwin Hinds IV on Jan 21, 2010 @ Fed Land

Despite what the bureaucrats and judges say, you too are above the law. The trick, is to know that you are. As the old GI Joe cartoon used to say, "...knowing is half the battle".

A character of fiction, a William Wilde Curringer, once stated:

"People - pardon me, journalists and politicians - have often accused me of believing that I'm above the law. And yet, who isn't? Everywhere you prod it, even with the shortest stick, the established system isn't simply corrupt, it's unequivocally putrescent. The law is created by demonstrable criminals, enforced by demonstrable criminals, interpreted by demonstrable criminals, all for demonstrably criminal purposes. Of course I'm above the law. And so are you."

Apparently one Zhang Xuping in China took those very same feelings to their logical conclusion of free-market justice. He stabbed the local criminal chief, Li Shiming in his heart, putting him down like the dog he is. I have absolutely no sympathy for Li, or his family.

Unfortunately Zhang was captured, and he apologized to Li's family while in court. Li's eldest son naturally rejected the apology. The good thing is, his rejection wont get his vile father back.

Screw the Shiming family. I raise a clenched fist in honor of Zhang Xuping.